how endings become beginnings

The end of another year in the Christian cycle. Advent starts tomorrow and we begin to look forward. Cycles in nature and in our lives.

Seeing beginnings and endings – the arising and passing away of all conditioned forms – is a vital step in developing the understanding that nothing exists apart from interdependent, cause-and-effect relationships. To see the beginnings and endings is also, in my experience, a great support in difficult times. 

Early on, as I began to trust in the fiber of my being that nothing lasts, I became less afraid of pain. The fact that everything has an end comforted me. “One way or another,” I would say to myself, “this too will pass.” I was glad I saw that. I didn’t think much, in those initial moments of insight, about how the pleasant things change as well as the difficult ones. I know that when I struggle with the pain of any loss, the struggle preoccupies my mind and leaves no room for hope. When I recognize the pain I feel as the legitimate result of loss, I am respectful of its presence and kind to myself. My mind always relaxes when it is kind, and around the edges of the truth of whatever has ended, I see displays of what might be beginning.

Sylvia Boorstein, How Endings Make Room for Beginnings

Meet the tea

If we are not mindful, it’s not tea we are drinking, but our own afflictions and illusions

If the tea becomes real, we become real.

When we are able to truly meet the tea, at that very moment we are truly alive

Thich Nhat Hanh

Enjoy this day

We spend so much of our lives inhabiting a fictitious future or nostalgically indulging in memories and reminiscences that we fail to notice this extraordinary thing that is happening to us right now. It has taken four billion years of evolution to generate this kind of organism with this kind of brain, and yet we wake up in the morning and feel bored.

Stephen Bachelor, in an interview with Wes Nisker, Inquiring Mind

How to keep our calm

Wonder exists in experiencing whatever manifests before you,

and practice must go beyond the present time.

Adapt to conditions and merge with awakening,

then you will not be obstructed by the many tiny motes of dust.

Hongzhi, 1091-1157, Chan Master

Sunday quote: things are complete

Nothing we see or hear is perfect

But right there in the imperfection

is perfect reality

Shunryu Suzuki roshi

A larger perspective

Think about going to the movies. Within seconds, we’re captured by the display on the screen. If it’s a happy movie, we laugh; if it’s a sad movie, we cry. If that’s all that we’re aware of, we don’t really have much choice.

However, if we were to take that same movie and project it on a screen in the middle of an open field in broad daylight, we would be much less likely to get captured. If there’s a big explosion or a love scene, perhaps we’ll pay attention for a little bit, but then our attention will get drawn elsewhere. We see dogs playing, we feel the grass beneath our feet, we hear a plane going overhead. Everything in the environment is so much more real, vast, and vivid than what’s on the movie screen that we don’t get so fascinated by it as easily. The movie is still there, but we’re not bound by it. Our attention is free to roam beyond the film’s storyline, because the context has become so much bigger than the dark theatre.

From this point of view, we can consider that freedom may not actually come from improving the story that’s playing on the screen. In fact, it might come from placing whatever that story is, in all of its complexity, in a larger environment of awareness. Perhaps we don’t have to improve the story we tell about ourselves, about life, in order to experience freedom.

Bruce Tift, Already Free