Oak trees

We try to be fully present in everything we do. We focus on just walking when we walk, and when listening to others we try to fully listen, not thinking ahead to the answer.  The vietnamese Zen Master Thich Nhat Hahn writes beautifully on giving whatever we are doing our full attention, taking care of one moment after another. Each event is important even if it is just washing a cup. In that way we are fully open to the happiness that is possible right now,  in each moment, if we just have eyes to see.

We learn this looking at nature around us and seeing how in silence each tree is perfectly complete in this moment. Nothing needs to be added. We are reminded of the old philopsophy maxim – actio sequitur esse- or action is based on being. Everything we do, all our happiness, is rooted in the heart. We touch into the heart every time we remember to be fully in each moment, not leaning onto the next, not always trying to be elsewhere or someone other than ourselves. Sitting practice strengthens this too: we do not try to feel anything particular, we drop all of our planning and additions and being in relationship  to just this moment, to just being.

An oak tree is an oak tree.  That is all it has to do.

If an oak tree is less than an oak tree, then we are all in trouble.

Thich Nhat Hahn

How to transform your work

Even if you have a lot of work to do,
if you think of it as wonderful,
and if you feel it as wonderful,

it will transform into the energy of joy
and fire, instead of becoming a burden.

Tulku Thondup Rinpoche

Step by step, we make our lasting happiness

Among all living creatures studied thus far by modern scientists, only human beings can be said with absolute certainty to have been endowed with the ability to make deliberate choices about the direction of their lives, and to discern whether those choices will lead them through the valley of transitory happiness or into a realm of a lasting peace and well-being. Though we may be genetically wired for temporary happiness, we’ve also been gifted with the ability to recognize within ourselves a more profound and lasting sense of confidence, peace, and well-being. Among sentient beings, human beings appear to stand alone in their ability to recognize the necessity to forge a bond between reason, emotion, and their instinct to survive, and in doing so create a universe—not only for themselves and the human generations that follow, but also for all creatures who feel pain, fear and suffering—in which we are all able to coexist contentedly and peaceably.

Yongey Mingyur Rinpoche

Holding some thoughts lightly

It’s pointless to try to find peace through nullifying or erasing the sense world.

Peace only comes through not giving that world more substantiality or more reality than it actually possesses.

Ajahn Amaro

We cannot run away from ourselves

You can outdistance that which is running after you,

but cannot outdistance that which is running inside you.

African proverb

Working with our emotions 3:Not taking in suffering

To acknowledge that suffering has an origin is already a form of abandonment of sorts. It means rather than thinking “I am the victim of a frustrating world that refuses to conform to my wishes” , we acknowledge that suffering is an inevitable part of life and it is something we take within ourselves by the way we react to circumstances…..We tend to personalize everything. Why everything gets at us and makes us so angry is because of something our mind is doing – but to acknowledge that entails giving up some position of “me” and “my emotions” that are right and justified. Now, I’m not saying that abandonment means not feeling anything – that attitude really drives people into dangerously repressed places. The way is about seeing how things get under our skin ad chafe our heart. It’s about abandoning the action of taking in dukkha. We widen our perspective into being aware of how we are feeling and with that clear and steady awareness, we can watch the mental process very carefully.

Ajahn Sucitto, Turning the Wheel of Truth