Remember, when your heart is frozen

Pema Chodron also reflects here on snow and ice. She  reminds us to touch in with the springs of warmth which still exist inside us, no matter how cold a place we find ourselves in. When we are in an emotional or psychological midwinter, it is hard to believe that warmth and growth will return. We are tempted to disconnect or detach, to bury ourselves even deeper.  However, we are encouraged here to keep the heart open, by allowing our deepest self stay in connection with the deepest self of another person or thing. In this way we allow ourselves receive warmth from the presence or thought of another person when it is hard to generate warmth in oneself.

Our habits and patterns can feel just as frozen as ice. But when spring comes, the ice melts. The quality of water has never really disappeared, even in the deepest depths of winter. It just changed form. The ice melts, and the essential fluid, living quality of water is there. Our essential good heart and open mind is like that. It is here even if we’re experiencing it as so solid we could land an airplane on it.

When I’m emotionally in midwinter and nothing I do seems to melt my frozen heart and mind, it helps me to remember that no matter how hard the ice, the water hasn’t really gone anywhere. It’s always right here.

So I work on melting that hardness by generating more warmth, more open heart. A good way for any of us to do this is to think of a person toward whom we feel appreciation or love or gratitude. In other words, we connect with the warmth that we already have. If we can’t think of a person, we can think of a pet, or even a plant. Sometimes we have to search a bit. But as Trungpa Rinpoche used to say, “Everybody loves something. Even if it’s just tortillas.” The point is to touch in to the good heart that we already have and nurture it.

Pema Chodron, Shambala Sun, 1998

Quietly, the snow melts

Be melting snow. Wash yourself of yourself.

A white flower grows in quietness.

Let your tongue become that flower

Rumi

We cannot run away from ourselves

You can outdistance that which is running after you,

but cannot outdistance that which is running inside you.

African proverb

Working with our emotions 3:Not taking in suffering

To acknowledge that suffering has an origin is already a form of abandonment of sorts. It means rather than thinking “I am the victim of a frustrating world that refuses to conform to my wishes” , we acknowledge that suffering is an inevitable part of life and it is something we take within ourselves by the way we react to circumstances…..We tend to personalize everything. Why everything gets at us and makes us so angry is because of something our mind is doing – but to acknowledge that entails giving up some position of “me” and “my emotions” that are right and justified. Now, I’m not saying that abandonment means not feeling anything – that attitude really drives people into dangerously repressed places. The way is about seeing how things get under our skin ad chafe our heart. It’s about abandoning the action of taking in dukkha. We widen our perspective into being aware of how we are feeling and with that clear and steady awareness, we can watch the mental process very carefully.

Ajahn Sucitto, Turning the Wheel of Truth

A wish when times are difficult

Help us to be the always-hopeful gardeners of the spirit,

who know that without darkness nothing comes to birth,

as without light nothing flowers.

May Sarton

Having infinite faith in each other

Même pour le simple envol d’un papillon,

tout le ciel est nécessaire.


(Even for the simple flight of a butterfly,

all of the sky is necessary.)

Paul Claudel