From time to time,check in with the senses

To orientate ourselves to the present moment we can do this simple exercise. We pay attention to the doors of the eyes, ears, nose, mouth and body to see what exactly is happening there. Just as the captain of a ship checks his compass to determine his position; so we can check each of the sense-doors to determine our position – which is, of course, the present. If we are not careful, these inner worlds of ours easily become choked with troublesome thoughts, perceptions, memories and characters. But are these private worlds we drag around a true reflection of the outside world? Aren’t they just based largely on our own mistaken perceptions? How many times do we pass judgement on something, only to have it promptly overturned moments later? Our inner worlds are – for the most part – disconnected from reality, from what is actually going on right now.

And so it is crucial that we learn to be mindful of what is happening around us; that we pause to pay attention to what is occurring, in the present, at each of the sense-doors. The sense-doors are our windows to the world, and to stop the creation of more mental proliferation we must be vigilant and learn to just observe. To be mindful of what is actually happening around us puts a break on these meanderings of the mind and we become aware of what is right in front of our noses. This practice serves to help remind us of the simplicity of the moment.

Ajahn Manapo, Dhamma Diary Blog

When things don’t work out

Sooner or later, everyone will face not getting what they want. How we respond to this unavoidable moment determines how much peace or agitation we will have in our life. In truth, this is the moment that opens all others. For it is our acceptance of things as they are and not as we would have them that allows us to find our place in the stream of life. Free of our entitlements, we can discover that we are small fish in the stream and go about our business of finding the current.

This deeper chance to shed our willfulness doesn’t preclude our sadness and disappointment that things aren’t going the way we had imagined. But when we stay angry and resentful at how life unfolds beyond our will, we refuse the gifts of being a humble part in the inscrutable whole. When we stay angry and resentful that —and you can fill in the blank— the stock market didn’t reward our conscientious investing or the hurricane destroyed the truck we were going to inherit or the promotion we earned was given to someone else or the person we love so deeply doesn’t care in the same way, we risk getting stuck.

Eventually, we are asked to undo the story we’ve been told about life — or the story we have told ourselves — so we might drop freshly into life. For under all our attempts to script our lives, life itself cannot be scripted. It’s like trying to net the sea. Life will only use our nets up: tangle them, sink them, unravel them, wear them down, embed them in its bottom. Like the sea, the only way to know life is to enter it. How then do we listen below our willfulness?

Mark Nepo,  Not Getting what We Want

Today, Notice what goes right

Each of us is like a mosaic, with lots of lovely tiles, some that are basically neutral, and a few that could use a little – ah – work. It’s important to see the whole mosaic. But because of the brains negativity bias, we tend to fixate on what’s wrong with ourselves instead of what’s right. If you do twenty things in a day and nineteen go fine, what’s the one you think about? Probably the one that didn’t go so well.

Your brain builds new structures based on what you pay attention to. Focusing on the “bad” tiles in the mosaic that is you keeps feeding an underlying sense of being mediocre, flawed or less than others. And it blocks the development of the confidence and self-worth that comes from recognizing the good tiles. These results of the negativity bias are not fair. But they’re a big reason why most of us have feelings of inadequacy or self-doubt.

Rick Hanson, Just One Thing

Staying open in our work

You must remain open to the possibilities and resist the temptation to make a closure before your life has run out. This means always keeping your very identity open-ended, because a life work defines you. Spiritual writers sometimes say that all finite loves point to an infinite love, and so there is always a yearning for more. The same could be true of a life work. Any finite task or career points to another beyond it. Your sense of what you are meant to do with your life has to remain open-ended, no matter how much or how little you feel you have accomplished. You never know fully what you are called to do.

Thomas Moore, A Life at Work

In our world, as it is

To practice we must start exactly where we are. Of course, we can imagine perfect conditions, how it should be ideally, how everybody else should behave. But it’s not our task to create an ideal. It is our task to see how it is and to learn from the world how it is. For the awakening of the heart, conditions are always good enough.

Ajahn Sumedho, The way it is

Seeing things from a different perspective today

My favorite picture is earthrise as seen from the moon. It’s perfect. A great blue and green ball floating in vast black space, hanging right there in its orbit. From that vantage point,  the scene on earth is awesome. creatures being born, other ones dying; plants blooming on one side, plants withering on the other; snow snowing, winds blowing, volcanoes erupting, earthquakes shivering, people talking, music playing. From the moonview, its incredible cosmic drama. From our usual view, inside the drama, looking up at the moon, it’s a different story. It changes from the drama to my drama and gets to be a problem. If you’re far enough away, it’s not your story – its one of the six and a half billion stories.

Sylvia Boorstein: It’s Easier than you Think