Elephants and fleas

Sometimes when our thoughts are like little fleas that jump off our noses, we just see the little flickers of thought, like ripples, which might have a very liberating quality. For the first time you might feel ” My goodness! There’s so much space, and it’s always been here.”   Another time it might feel like that elephant is sitting on you. It’s important to realize that meditation doesn’t prefer the flea to the elephant, or vice versa. It is simply a process of seeing what is, noticing that, accepting that, and then going on with life, which, in terms of the technique, is coming back to the simplicity of nowness, the simplicity of the out-breath. Whether you are completely caught up in discursive thought for the entire sitting period, or whether you feel that enormous sense of space, you can regard either one with gentleness and a sense of being awake and alive to who you are. Either way, you can respect that. So taming teaches that meditation is developing a nonaggressive attitude to whatever occurs in your mind. It teaches that meditation is not considering yourself an obstacle to yourself; in fact, it’s quite the opposite.

Pema Chodron

More thoughts on our underlying shifting ground

Similar thoughts to the ones posted on Monday, this time from a Christian perspective, written by probably the most influential Catholic Theologian of the 20th Century. He uses the word “pessimism” to describe the underlying sense of groundlessness which we frequently feel. His ideas are remarkably similar to ones found in other traditions, such as posts I have already written based on the work of  Pema Chodron.

This perplexity in human existence is not merely a transitory stage that, with patience and creative imagination, might eventually be removed from human existence. It is a permanent existential of humanity in history and, although it keeps assuming new forms, it can never be wholly overcome in history……. Of course, we cannot say that human finitude and historicity alone explain the fact that history cannot follow its course without friction and without blind alleys. Nor can this Christian pessimism be justified merely by the fact that it is impossible fully to harmonize all human knowledge with its many disparate sources, or to build a fully harmonious praxis on the basis of such disparate knowledge. We might also mention that we can never fully understand the meaning of suffering and death. Yet in spite of all this, the Christian interpretation of human existence says that within history, it is never possible wholly and definitively to overcome the riddles of human existence and history, which we experience so clearly and so painfully…..

People are afraid of this pessimism. They do not accept it. They repress it. That is why it is the first task of Christian preaching to speak up for it.

Karl Rahner, “Christian Pessimism”, in Theological Investigations XXII

(Photo Credit: AP/Winslow Townson)

Trusting, even when there are storms

I am in love with the Oceanlifting her thousands of white hats in the chop of the storm, or lying smooth and blue, the loveliest bed in the world.

In the personal life, there is always grief more than enough, a heart-load for each of us on the dusty road.

I suppose there is a reason for this, so I will be patient, acquiescent.

But I will live nowhere except here, by Ocean, trusting equally in all the blast and welcome of her sorrowless, salt self.

Mary Oliver, Red Bird

Some instructions for working with inner fears

Our lives are not just on the surface; their greater part is concealed from casual observation. If we would like our obscure fears come into the open and dissolve, the conscious mind must be somewhat still, not everlastingly occupied; then, as the fears come to the surface, they must be observed without let or hindrance, for any form of condemnation or justification only strengthens fear. To be free from all fear, we must be awake to its darkening influence,a and only constant watchfulness can reveal its many causes.

Krishnamurti, Education and the Significance of Life

No need to go far today

I often suggest that my students ask themselves the simple question: Do I know how to live? Do I know how to eat?  How much to sleep? How to take care of my body? How to relate to other people?….Life is the real teacher and the curriculum is all set up. The question is: Are there any students?

Larry Rosenberg, Breath by Breath

Just not know

This moment, this situation that faces us right now – this patient, this person, this family, this illness, this task, this pain or beauty –  we have never seen it before. What is it? How do we respond? I don’t know. Not knowing, I am ready to be surprised, ready to listen and understand, ready to respond as needed, ready to let others respond, ready to do nothing at all, if that is what is called for. I can be informed by my past experience but it is much better if I am ready and able to let that go, and just be present, just listen, just not know. Experience, knowledge, wisdom – these are good, but when I examine things closely I can see that they remove me from what’s in front of me. When I know, I bring myself forward, imposing myself and my experience on this moment. When I don’t know, I let experience come forward and reveal itself. When I can let go of my experience, knowledge, and wisdom I can be humble in the face of what is, and when I am humble I am ready to be truly fearless and intimate. I can enter into this moment, which is always a new relationship, always fresh. I can be moved by what happens, fully engaged and open to what the situation will show me.

Norman Fischer, Not knowing is most intimate