It’s not impermanence per se, or even knowing we’re going to die, that is the cause of our suffering, the Buddha taught. Rather, it’s our resistance to the fundamental uncertainty of our situation. Our discomfort arises from all of our effort to put ground under our feet, to realize our dream of constant okayness.
Pema Chödrön
One of the Japanese words for mind is kokoro. The word koro is the onomatopoeia for “rolling along.” Something that rolls like a ball is koro koro koro. So kokoro is something that is always moving and changing, never stopped. There is no object or form that we can identify as mind. It is always changing. Though we are always looking for something to rely on, we cannot find it in something called mind.
From the excellent book I am reading at the moment:
Shodo Harada , 1940 – Rinzai Zen abbot, Not One Single Thing: A Commentary on the Platform Sutra
We live in a time of the dissected soul, the immediate disclosure; our thoughts, imaginings and longings exposed to the light too much, too early and too often, our best qualities squeezed too soon into a world already awash with too easily articulated ideas that oppress our sense of self and our sense of others. What is real is almost always to begin with, hidden, and does not want to be understood by the part of our mind that mistakenly thinks it knows what is happening….Hiding leaves life to itself, to become more of itself. Hiding is the radical independence necessary for our emergence into the light of a proper human future.
David Whyte, Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words
It’s not the load that breaks you down.
It’s the way you carry it
C.S. Lewis
Last Sunday, my friends and I spoke about the gift of learning to observe ourselves impartially. We spoke of using the constantly changing flow of sensory feeling in the body — keeping it simple, just knowing pleasant, unpleasant, or neutral in the body. Breaking our experience down in this way — sunlight, pleasant, shadow, unpleasant – can help us glimpse the flowing, changing nature of our experience. But turning our attention to the moment-by-moment experience of the life of body can accomplish something much greater. It can help free us from an obsessive identification with a small, embattled self. It can be the key to living a much bigger life — a good life in the deepest sense.
Tracy Cochran, Pay Attention, for Goodness Sake
Happiness and the cause of happiness can arise only through loving-kindness and insight into the nature of things. There is no other way.
Chokyi Nyima Rinpoche
Mindfulbalance 