Silence is God’s first language;
Everything else is a poor translation.
In order to hear that language, we must learn to be still.
Thomas Keating, Cistercian Monk and writer on Centering Prayer
Tag: Joy
Fully here, now
It is not easy to be fully in the moment, every moment. What we notice is that we have a host of thoughts, ideas, expectations, preconceptions, hopes and fears working as a filter between us and the moment – or the person – that stands before us. The ability to be right-here-now is what we practice each day; the capacity to choose between the world in our heads or the real world before us. It is true that we rarely see the world, or another person, as they actually are, but we see them as we are in that moment. So in order to be right here with whatever is going on we need, in one sense, to empty ourselves, to create space. The best way to do that is to pause and focus your attention before beginning something, such as a new task, or a meeting, or indeed, a conversation. Take a few conscious breaths today before you begin something, to allow a gap to open and the mind to relax enough in order to have the space to welcome.
If my eye is to receive an image, it must be free from all other images; for if it already has so much as one, it cannot see another, nor can the ear hear a sound if it be occupied with one already. Any power of receiving must first be empty before it can receive anything.
John Tauler, 14th Century German mystic and preacher.
A simple truth to remember today
The quality of our experience,
Moment by moment,
Will determine the quality of our lives
Matthieu Ricard
A pilgrimage to our own life
Since everything is sacred, staying close to what is sacred is a matter of presence and attention more than travel to some secret place. In essence, staying close is a pilgrimage to the heart of where we are. Since it is we who lose our directness of living, our task is often to restore that freshness of being alive….How do we stray on and off the path of what matters? How do we befriend the life of obstacles? How do we find a home between suffering and loving the world? How do help each other respond to the invitation to grow?
Mark Nepo
Seeing and holding the problem in awareness
Meditation is about finding a centre, and carefully sweeping awareness out into the wilds of the mind, until there is a sense of space, relief, and subtle uplift. We can’t clear the whole wilderness in one go. But a little release is a precious thing; and every time we come out of being the problem to seeing and being with the problem, every time we come out of being entranced by a memory or fighting with it to know – ‘oh, it feels like this, and it’s there’ there’s a shift to a free centre. Every time we widen with kindness and awareness to see that the self-position I’m coming from, or the self I’m trying to get rid of or defend are objects over there and not a subject, something stops and there’s a touch of release. That’s the process. And it’s marked by happiness.
Ajahn Sucitto
Breaking down our identification with what is passing…
Awareness watches the sensations that occur with the natural coming and going of the breath. When we bring attention to the level of sensation, we are not so entangled in the verbal level where all the voices of thought hold sway, usually lost in the “internal dialogue.” The internal dialogue is always commenting and judging and planning. It contains a lot of thoughts of self, a lot of self-consciousness. It blocks the light of our natural wisdom; it limits our seeing who we are; it makes a lot of noise and attracts our attention to a fraction of the reality in which we exist. But when the awareness is one-pointedly focused on the coming and going of the breath, all the other aspects of the mind/body process come automatically, clearly into focus as they arise. Meditation puts us into direct contact – which means direct experience – with more of who we are.
We see how thoughts we took to be “me” or “mine” are just an ongoing process. This perspective helps break our deep identification with the seeming solid reality of the movie of the mind. As we become less engrossed in the melodrama, we see it’s just flow, and can watch it all as it passes. We are not even drawn into the action by the passing of a judgmental comment or an agitated moment of impatience. When we simply see – moment to moment – what’s occurring, observing without judgment or preference, we don’t get lost thinking, “I prefer this moment to that moment, I prefer this pleasant thought to that pain in my knee.” As we begin developing this choiceless awareness, what starts coming within the field of awareness is quite remarkable: we start seeing the root from which thought arises.
Stephen Levine, A Gradual Awakening
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