
When patterns are broken, new worlds emerge.
Tuli Kupferberg, 1923 – 2010, American counterculture poet and author.

When patterns are broken, new worlds emerge.
Tuli Kupferberg, 1923 – 2010, American counterculture poet and author.

The period between Good Friday and Easter Sunday shows us all the aspects of human life, from darkness to light:
We, this people, on this small and drifting planet
Whose hands can strike with such abandon
That in a twinkling, life is sapped from the living
Yet those same hands can touch with such healing, irresistible tenderness
That the haughty neck is happy to bow
And the proud back is glad to bend
Out of such chaos, of such contradiction
We learn that we are neither devils nor divines
Maya Angelou, A Brave and Startling Truth

If God’s incomprehensibility does not grip us in a word,
if it does not draw us into his superluminous darkness,
if it does not call us out of the little house of our homely, close-hugged truths ...
we have misunderstood the words of Christianity.
For they all speak of the unknown God who only reveals to give himself as the abiding mystery.
Karl Rahner sj., 1904 – 1984 Jesuit Theologian, Poetry and the Christian.

Alan Watts

In these days it can be just small things, like the song of a bird….
Sometimes from sorrow, for no reason,
you sing. For no reason, you accept
the way of being lost, cutting loose from
all else and electing a world
where you go where you want to.
Arbitrary, sound comes, a reminder
that a steady center is holding
all else. If you listen, that sound
will tell where it is, and you
can slide your way past trouble.
Certain twisted monsters
always bar the path – but that’s when
you get going best, glad to be
lost, learning how real it is
here on the earth, again and again.
William Stafford, Cutting Loose

More insightful teaching on the basic human dynamics of “continual movement” beneath a lot of the suffering in the mind, from my favourite source. These dynamics can become more apparent as exterior stimuli are reduced due to the Covid-19 lockdown and we can experience a greater interior restlessness.
We live with many options. If we get bored with looking at a painting, we read something; when that becomes boring, we go for a walk, perhaps visit a friend and go out for dinner together, then watch a movie. The pattern is that each new arising, or “birth” if you like, is experienced as unfulfilling. In this process of ongoing need, we keep moving from this to that without ever getting to the root of the process. Another aspect of this need is the need to fix things, or to fix ourselves — to make conflict or pain go away. By this I mean an instinctive response rather than a measured approach of understanding what is possible to fix and what dukkha (suffering) has to be accommodated right now.
Then there’s the need to know, to have it all figured out. That gets us moving too. This continued movement is an unenlightened being’s response to dukkha. That movement is what is meant by … “the wandering on” – within this life, we can see all these “births,” — the same habit taking different forms. And each new birth is unsatisfactory too, because sooner or later we meet with another obstacle, another disappointment, another option in the ongoing merry-go-round. High-option cultures just give you a few more spins on the wheel.
Ajahn Sucitto, Turning the Wheel of Truth