One of the foundational “truths” of Buddhism is that there is an unsatisfactory nature to our existence, which does not mean that we are getting it wrong.
“Dukkha” arises from the brain’s tendency to crave what it doesn’t have, resist what it doesn’t like, and cling to what’s fleeting
People often ask, ‘How do I attain enlightenment?’ But these questions themselves are the problem. You are already complete – nothing is lacking. The moment you seek something outside yourself, you move away from the truth. Zen is not about acquiring knowledge or achieving some special state. It is about realizing what has always been here, before thought arises.
When you sit in zazen, just sit. Do not try to become a Buddha – Buddha is already sitting. Do not try to stop thoughts – just let them come and go like clouds in the sky. The more you chase after enlightenment, the farther it runs away. But when you give up all seeking, even the desire for enlightenment, then – without expecting it – you may suddenly see.Let go of everything, even the idea of ‘letting go.’ Then, for the first time, you are truly free.
Just as we can’t see all the phases of the moon on any one night, we can’t hear the phases of truth or the heart unless we listen for how the truth of feeling grows full and dark and full again over time.
Patience, the art of waiting, is the heart-skill that opens the world. I’m discovering after all these years that listening deeply over time is one uninterrupted growing – one continuous act.
In this way, the tree on that ridge bending to the wind till it grows to the bend is how it listens over time. And in the act of receiving our darkest cries, the heart begins to soften the howl of our wound.