
A nice simple description of what meditation is, but also what the correct position towards life is:
It’s more for me as with going into a forest:
if you sit quietly for a long time,
the life around you emerges.
Jame Hirshfield

A nice simple description of what meditation is, but also what the correct position towards life is:
It’s more for me as with going into a forest:
if you sit quietly for a long time,
the life around you emerges.
Jame Hirshfield

A little more on wandering in a desert or going through a barren or difficult period in our lives
Not knowing what to do is just as real and just as useful as knowing what to do.
Not knowing stops us from taking false directions. Not knowing what to do, we start to pay real attention. Just as people lost in the wilderness, on a cliff face or in a blizzard pay attention with a kind of acuity that they would not have if they thought they knew where they were. Why? Because for those who are really lost, their life depends on paying real attention. If you think you know where you are, you stop looking.
David Whyte
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The psychological self is rooted in time. It needs to feel it is on a journey, that it is getting somewhere — anywhere. The journey is what provides it with a feeling of existence and continuity. If it weren’t going somewhere it would be forced to feel the fear of the present moment, the fear of not existing, of the void beneath its feet. Our individual journey is reinforced by the cultural norm. Our culture is so fixated on the necessity of doing that if we are idle for a while we are very likely to think we are wasting our time and our lives. Everyone wants to “have a life” and “get a life,” and that usually means throwing ourselves into some gainful activity that will show a tangible result.
Roger Housden, Dropping the Struggle
photo: payton chung
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Western laziness ……consists of cramming our lives with compulsive activity, so there is no time at all to confront the real issues. This form of laziness lies in our failure to choose worthwhile applications for our energy. We are so addicted to looking outside ourselves that we have lost access to our inner being almost completely. We are terrified to look inward, because our culture has given us no idea of what we will find. So we make our lives so hectic that we eliminate the slightest risk of looking into ourselves. … in a world dedicated to distraction, silence and stillness terrify us; we protect ourselves from them with noise and frantic busyness. Looking into the nature of our mind is the last thing we would dare to do.
Sogyal Rinpoche
photo: wusirichard
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Before you tell your life what you intend to do with it,
listen for what it intends to do with you
Parker Palmer
photo patrick doheny
A story about Zen master Suzuki Roshi. Once his students had been sitting and they were 3 or 4 hours into a very hard sitting period. The person who told the story said that every bone in his body was hurting. Not only that, his thoughts were totally obsessed with either, “I can’t do this, I’m worthless. There’s something wrong with me.” or “This whole thing is ridiculous. Why did I ever come here? These people are crazy. This place is like boot camp.” Probably everyone else in the room was going through something similar.
Suzuki Roshi came in to give the lecture and sat down. He started to talk very, very slowly and said, “The difficulty that you are experiencing now…” (And that man was thinking….“will go away”)… and Suzuki said, “will be with you for the rest of your life.”
That’s a sort of Buddhist humor, but it is also the essence of maitri (friendliness towards ourselves). It seems to me that we come to a body of teachings or any spiritual path, or to meditation, in some way like little children looking for comfort, looking for understanding, looking for attention, looking somehow to be confirmed. And the truth is actually that the meditation practice isn’t about that. Practice is about that part of our being finally being able to open completely to the whole range of our experience, including all that wanting, including all that hurt, including the pain and the joy. Opening to the whole thing so that this little child-like part of us can finally, finally, finally, finally grow up.
But this issue of growing up, it’s not all that easy because it requires a lot of courage… to relate directly with your experience. By this I mean whatever is occurring in you, you use it. You seize the moment. Moment after moment? You seize those moments and instead of letting life shut you down and make you more afraid, you use those very same moments of time to soften and to open and to become more kind.
Pema Chodron
photo infrogmation of New Orleans