
Its only when caterpillarness is done that one becomes a butterfly.
That again is part of this paradox.
You cannot rip away caterpillarness.
The whole trip occurs in an unfolding process of which we have no control.
Ram Dass

Its only when caterpillarness is done that one becomes a butterfly.
That again is part of this paradox.
You cannot rip away caterpillarness.
The whole trip occurs in an unfolding process of which we have no control.
Ram Dass

Birdsong brings relief to my longing.
I am just as ecstatic as they are, but with nothing to say!
Please, universal soul, practice some song, or something, through me!
Rumi

Learn from the rivers
in clefts and in crevices:
those in small channels flow noisily,
the great flow silent.
Whatever is not full, makes noise.
Whatever is full is quiet.
Buddha, Nalaka Sutta

Consider the “forest pool” metaphor so popular in Buddhism. After inclement weather, the pool is muddy, full of sediment and debris. We cannot clear it by trying to control the contents – that would make the pool worse. We can only wait for all the sediment to settle to the bottom, leaving the pool clear again. So in meditation, by concentrating on the breath or our body or on sounds we can hear in the present moment, we create a space for clarity. We often find that in this spaciousness, an answer to a problem will simply “pop up” to the surface. Sometimes it won’t, but our bodies will thank us for a break from all the worrying.
Sarah Napthali, Stewing


It might be surprising to think that there are just as many forms of courage and creativity associated with disappearance and doing without; just as many satisfying elements of aliveness associated with a winter as with spring. This central, core conversation to which we return in each succeeding winter is both nourishing and deeply disturbing, it seems heedless of any flimsy structures we may have erected, it seems fiery in that it burns familiar things away and yet provides another form of warmth emanating from a more nested, interior hearth. In my experience the first necessity of an individual in finding this fiery, core conversation is a radical form of simplification. To get to the core conversation we have to withdraw from the edges. Whatever expenses we have been making at the margins of our lives in terms of emotions, finances or time-based commitment must be brought back to the central conversation that makes the most sense.
David Whyte