Appreciating the ordinary

Day and night gifts keep pelting down on us. If we were aware of this, gratefulness would overwhelm us. But we go through life in a daze. A power failure makes us aware of what a gift electricity is; a sprained ankle lets us appreciate walking as a gift, a sleepless night, sleep. How much we are missing in life by noticing gifts only when we are suddenly deprived of them! But this can be changed. We need some methodical exercise in gratefulness. Years ago, I devised a method for myself which has proved quite helpful. Every night I note in a pocket calendar one thing for which I have never before been consciously thankful. Do you think it is difficult to find a new reason for gratitude each day? Not just one, but three and four and five pop into my mind, some evenings. It is hard to imagine how long I would have to live to exhaust the supply.

David Steindl-Rast, A Listening Heart: The Spirituality of Sacred Sensuousness 

Blue-collar daily practice

Finding happiness through our work requires two basic things. First, we have to recognize our own patterns, such as trying ever harder to be appreciated or doing whatever it takes to get approval. These patterns block any chance of experiencing genuine happiness. And second, once we recognize those patterns, we have to undertake the basic, blue-collar work of practice — the mundane everyday efforts of bringing awareness to the underlying fears that dictate how we feel and act. There is nothing romantic or magical about our blue-collar efforts; they are bound to take time and perseverance, and we may become frustrated at times along the way. But we can remind ourselves regularly that awareness is what ultimately heals.

In addition to staying present with our experience, we can also turn our whole approach toward our work right-side up. We do this by turning away from our normal orientation of ‘What’s in it for me?’ and instead ask the question ‘What do I have to offer?’ When we learn to give from our own unique gifts, we can experience the deep fulfillment of living a life in which we prioritize giving over getting. We will also discover that giving from the generosity of the heart is one of the essential roots of true contentment.

Ezra Bayda, Beyond Happiness: The Zen Way to True Contentment

Finding a refuge to come home to

When I ask, ‘Have you found your true home?’ you might respond, ‘Not yet, Thay.’ But with this teaching and practice, we can find our true home. The teaching  is … [one] …of residing in joy, taking refuge in the joy and happiness of the present moment. If we know how to return to the present moment and generate the energy of mindfulness, concentration, and insight, then we will be able to get in touch with the wonders of life. We will have happiness and joy immediately. Because we have insight, we no longer discriminate and divide, we are no longer narrow-minded.

Thich Nhat Hahn, Together, We are One

Everything you need is already here

This is what we mean by the practice of mindfulness. It is the how of coming to our senses moment by moment. There really is no place to go in this moment. We are already here. Can we be here fully? There really is nothing to do. Can we go into non-doing, into pure being?  There really is nothing to attain, no special “state” or “feeling”, because whatever you are experiencing now is already special, already extraordinary, by virtue of the fact that it is being experienced. The paradox of this invitation is that everything you might wish for is already here. And the only important thing is to be the knowing that awareness already is.

Jon Kabat Zinn, Mindfulness for Beginners.

Sunday Quote: On a Journey…

All paths are the same: they lead nowhere. However, a path without a heart is never enjoyable. On the other hand, a path with heart is easy – it makes for a joyful journey; as long as a man follows it, he is one with it.

Carlos Castaneda

Seeing endings in a new light

Seeing beginnings and endings — the arising and passing away of all conditioned forms — is a vital step in developing the understanding that nothing exists apart from interdependent, cause-and-effect relationships. To see the beginnings and endings is also, in my experience, a great support in difficult times. Early on, as I began to trust in the fiber of my being that nothing lasts, I became less afraid of pain. The fact that everything has an end comforted me. “One way or another,” I would say to myself, “this too will pass.” I was glad I saw that. I didn’t think much, in those initial moments of insight, about how the pleasant things change as well as the difficult ones. I know that when I struggle with the pain of any loss, the struggle preoccupies my mind and leaves no room for hope. When I recognize the pain I feel as the legitimate result of loss, I am respectful of its presence and kind to myself. My mind always relaxes when it is kind, and around the edges of the truth of whatever has ended, I see displays of what might be beginning.

Sylvia Boorstein, How Endings Make Room for Beginnings