Our minds are such that we are often more asleep than awake
to the unique beauty and possibilities
of each present moment as it unfolds.
Jon Kabat Zinn
What makes thoughts problematic for most of us is that we are compulsively prone to believing in their contents – their stories and value-judgements – so maintaining any kind of real objectivity with thought, as we might be able to do with other sense objects like sight or sound or smell or taste or touch, seems like an impossibility. Thought seems to be in a totally different category, although in truth it’s not. With time and the skilful development of meditation, we might well be able to learn to focus and calm the mind to the point where conceptual thought stops altogether. I would see this as a pleasant bonus rather than a final goal. More useful is to aspire and practise to see thought as transparent, insubstantial. In this way, when thought is there – whether deliberate or not – there is no sense of cluttering or entangling within the heart and mind. Its presence is just like a fragrance or a physical feeling, a visual image or a sound – it embellishes the silence and stillness of the mind, rather than occluding or corrupting it.
Ajan Amaro, Finding the Missing Peace
The on-the-spot practice of being fully present, feeling your heart and greeting the next moment with an open mind can be done at any time: when you wake up in the morning, before a difficulty conversation, whenever fear or discomfort arises. This practice is a beautiful way to claim… your courage, your kindness, your kindness, your strength. Whenever it occurs to you, you can pause briefly, touch in with how you’re feeling both physically and mentally, and then connect with your heart – even putting your hand on your heart if you want to. This is a way of extending warmth and acceptance to whatever is going on for you right now.
Pema Chodron, Living Beautifully with Uncertainty and Change
We must slow down to a human tempo and we’ll begin to have time to listen. And as soon as we listen to what’s going on, things will begin to take shape by themselves. This is what the Zen people do. They give a great deal of time to doing whatever they need to do. That’s what we have to learn when it comes to meditation. We have to give it time . . . The best way to [do it] is: Stop.
Thomas Merton