Just do your best. This is the whole practice , the whole of your life. All sorts of chatter comes up in the midst of the circumstances of our life. Something breaks, we clean it up or fix it up. Or we start chattering about “Why does this happen to me. Oh, I always do this. What Am I going to do? What does this mean?” After speaking with someone, do we continue holding onto the discussion with internal chatter like, “Why did they say that to me? It’s not fair they say it to me”? If that chatter – habits of reactions, habit of thoughts and emotions – arises, then right there in the noticed chatter is our practice.
Everything is the Way: Ordinary Mind Zen

We must slow down to a human tempo and we’ll begin to have time to listen. And as soon as we listen to what’s going on, things will begin to take shape by themselves. This is what the Zen people do. They give a great deal of time to doing whatever they need to do. That’s what we have to learn when it comes to meditation. We have to give it time . . . The best way to [do it] is: Stop.
I have been driven by that sense of push my whole life, without even realizing it. But if life is indeed beginningless, this means that my past has, in fact, been infinite. The future will be too. So if there is no big rush to get somewhere. I am mistaken in my compulsion. I can take my time, and take more care, to make sure to go where I want to go. What a thrill! A bit of release, a taste of freedom, no more involuntary pressure — so this is beginningless.
To be mindful means that we notice th
What we do when we get anxious and insecure is we speed up. We get busy: we get addicted to email, we get addicted to being online, we get addicted to food and drugs, we get addicted to talking to other people–not just to communicate but just to keep busy. Our practices offer a way of saying, Hey, come back over here, reconnect. The only way that you’ll actually wake up and have some freedom is if you have the capacity and courage to stay with the vulnerability and the discomfort. Meditation helps us to pay attention so that we can directly realize and trust the goodness that’s there. We actually begin to recognize that who we are is awareness, who we are is love, and our sense of identity shifts in such a fundamental way that it actually challenges the small-self story.