Notice chatter

Just do your best. This is the whole practice , the whole of your life. All sorts of chatter comes up in the midst of the circumstances of our life. Something breaks,  we clean it up or fix it up. Or we start chattering about “Why does this happen to me. Oh, I always do this. What Am I going to do? What does this mean?” After speaking with someone, do we continue holding onto the discussion with internal chatter like, “Why did they say that to me? It’s not fair they say it to me”?  If that chatterhabits of reactions, habit of thoughts and emotions – arises, then right there in the noticed chatter is our practice.

Everything is the Way: Ordinary Mind Zen

Sunday Quote: Time

 

People sacrifice the present for the future.

But life is available only in the present.

Thich Nhat Hahn

Reflecting on time as the clocks “go back” 2

We must slow down to a human tempo and we’ll begin to have time to listen. And as soon as we listen to what’s going on, things will begin to take shape by themselves. This is what the Zen people do. They give a great deal of time to doing whatever they need to do. That’s what we have to learn when it comes to meditation. We have to give it time . . . The best way to [do it] is: Stop.

Thomas Merton

Reflecting on time as the clocks “go back” 1

I have been driven by that sense of push my whole life, without even realizing it. But if life is indeed beginningless, this means that my past has, in fact, been infinite. The future will be too. So if there is no big rush to get somewhere. I am mistaken in my compulsion. I can take my time, and take more care, to make sure to go where I want to go. What a thrill! A bit of release, a taste of freedom, no more involuntary pressure — so this is beginningless.

Robert Thurman, Infinite Life: Seven Virtues for Living Well

How to be steady underneath the waves of life

To be mindful means that we notice the sound or the smell come into consciousness, and then, instead of pushing the sense impression away or holding on to it, we’re aware of how the mind reacts. We stay centred and notice that the impression and the feeling that arises comes, and then goes. We can actually watch and feel the mind’s inclination to lunge out towards something that’s pleasant, whereas before it would simply lunge out, grasp and then proliferate about it. With mindfulness we can notice the movement of the mind arise and then, when we don’t engage with it, we see it falling away, ceasing. We see that it comes and goes in a wave pattern, and we begin to experience a steadiness underneath the waves. So in this respect mindfulness has two qualities. Firstly, it is dispassionate; it has no particular ambition, it’s neither rejecting or ashamed of anything, nor is it fascinated by anything. Secondly, it notices that things arise and cease.

Ajahn Sucitto, Mindfulness and Clear Comprehension

Say yes to the moment

What we do when we get anxious and insecure is we speed up. We get busy: we get addicted to email, we get addicted to being online, we get addicted to food and drugs, we get addicted to talking to other people–not just to communicate but just to keep busy. Our practices offer a way of saying, Hey, come back over here, reconnect. The only way that you’ll actually wake up and have some freedom is if you have the capacity and courage to stay with the vulnerability and the discomfort.  Meditation helps us to pay attention so that we can directly realize and trust the goodness that’s there. We actually begin to recognize that who we are is awareness, who we are is love, and our sense of identity shifts in such a fundamental way that it actually challenges the small-self story.

Tara Brach, Just Say “yes” to the Moment