A slow process

For most of us, freedom from emotional suffering unfolds more gradually. You might find yourself moving through many rounds of getting lost in the old stories of what is wrong with you, wrong with others, wrong with your life – and then remembering to arrive once again in mindful presence. Yet with each round, the understanding that you are not the isolated, deficient, endangered self depicted in your stories deepens; and with each round the realization of your true potential — awakened, loving presence — blossoms more fully.

Tara Brach, Radical Acceptance

A Simple exercise to let go of tension today

While you are driving your car, you might notice the tension in your body. You are eager to arrive and you don’t enjoy the time you spend driving. When you come to a red light, you are eager for the red light to become a green light so that you can continue. But the red light can be a signal. It can be a reminder that there is tension in you, the stress of wanting to arrive as quickly as possible. If you recognize that, you can make use of the red light. You can sit back and relax — take the ten seconds the light is red to practice mindful breathing and release the tension in the body.

So next time you’re stopped at a red light, you might like to sit back and practice this exercise: “Breathing in, I’m aware of my body. Breathing out, I release the tension in my body.” Peace is possible at that moment, and it can be practiced many times a day — in the workplace, while you are driving, while you are cooking, while you are doing the dishes, while you are watering the vegetable garden. It is always possible to practice releasing the tension in yourself.

Thich Nhat Hahn

Remembering and Forgetting

Mindfulness is the energy that helps us recognize the conditions of happiness that are already present in our lives. You don’t have to wait ten years to experience this happiness. It is present in every moment of your daily life. There are those of us who are alive but don’t know it. But when you breathe in, and you are aware of your in-breath, you touch the miracle of being alive. That is why mindfulness is a source of happiness and joy. Most people are forgetful; they are not really there a lot of the time. Their mind is caught in their worries, their fears, their anger, and their regrets, and they are not mindful of being there. That state of being is called forgetfulness — you are there but you are not there. You are caught in the past or in the future. You are not there in the present moment, living your life deeply. That is forgetfulness. The opposite of forgetfulness is mindfulness. Mindfulness is when you are truly there, mind and body together.

Thich Nhat Hahn

Sunday Quote: Opening towards

 

You learn about a thing … by opening yourself wholeheartedly to it.

You learn about a thing by loving it.                                       

Barbara McClintock,  Nobel prize-winning geneticist

Nourishing your basic goodness

Dogen defined practice as giving life to your original self. This is not giving life to your deluded self, which we do all the time, but to your original self, your basic goodness, … which each one of us intrinsically possesses whether we realize it or not. This is the word practice. It can be understood in a very oceanic way or in a very shallow way, but still practice is always practice, and its truth is to ignite and reveal your true self within your everyday life.

J Kwong ,  No beginning, No End. The intimate heart of Zen.

Knowing the moment

Mindfulness knows what is going on outside, and also, inside our own skin. However we experience life, through whichever sense gate life comes to us – eyes, ears, nose, tongue, body, even the mind itself – mindfulness is capable of knowing that seeing, or hearing, or smelling, or tasting, or feeling, or even thinking – is happening in this, the present moment.

So, we can practice mindfulness and become more present. All we have to do is to establish attention in the present moment, and to allow ourselves to be with what is here. To rest in the awareness of what is here. To pay attention without trying to change anything. To allow ourselves to become more deeply and completely aware of what it is we are sensing! And to be with what it is we are experiencing. To rest in this quality of being, of being aware, in each moment as our life unfolds. And, to the extent we can practice “being” and become more present and more aware of our life and in our life, the “doing” we do about all of it, will be more informed, more responsive, and less driven by the habits of reaction and inattention.

Jeffrey Brantley