When Zen Master Joshu was a young monk he asked his teacher Nansen, “What is the Way?” His teacher replied “Your Ordinary Mind is the Way”. By “ordinary” Nansen meant the mind Joshu already had; he didn’t need to turn it, or himself, into something else. He didn’t need to put, as the Zen saying goes, another head on top of the one he already had. Unfortunately, these days, when we hear the word ordinary, we are inclined to think it means “average or typical” or even “mediocre”. We contrast ordinary with special, and decide, given the choice, we rather be special. But our practice wont make us special; it will keep bringing us back to who we already are.
Barry Magid, Ending the Pursuit of Happiness
The moment is our constant guide. It is the doorway to all that matters. And slowing our presence to meet the heart of each moment opens us to the mystery and power of life. As Russell Means of the Lakota tribe says “Just because someone has invented a clock doesn’t mean you have to hurry through life”. When we rush by the moment, any moment, we miss the deep awareness that is always waiting to show itself. So often, when feeling bereft, we chase what we think is special, when that deep aliveness is waiting in the moment we are in.
Just this one little thing, the breath, delivers all the wisdom in the world. Each inhalation powers your strength, endurance, and concentration; each exhalation releases your resistance and fears. When we bring our agitated minds into focus by following the movement of the breath in and out of the body, we experience the reality of the present moment, clear from confusion and anxiety. The breath is fearlessness personified. That can matter a great deal to you in times of pain and panic. Focusing on the breath is the safest, surest way to overcome fear and let the immediacy of any experience move forward.
As I live my day, I always try to have a contemplation going – whether I’m talking to people, riding in a car, giving teachings, or eating. This can be as simple as bringing my mind back to the thought “May others be happy” at every opportunity. Or I might focus on selflessness or how to help someone who is ill. That power of intention helps me turn confusion on its ear and enjoy my life. When self-absorption arises, I use the precision of my morning meditation to turn the energy inside out. I find that the more I do this, the less worried I feel. Each day is an opportunity to sharpen and deepen the conclusions I’ve drawn in my morning practice.
What makes thoughts problematic for most of us is that we are compulsively prone to believing in their contents – their stories and value-judgements – so maintaining any kind of real objectivity with thought, as we might be able to do with other sense objects like sight or sound or smell or taste or touch, seems like an impossibility. Thought seems to be in a totally different category, although in truth it’s not. With time and the skilful development of meditation, we might well be able to learn to focus and calm the mind to the point where conceptual thought stops altogether. I would see this as a pleasant bonus rather than a final goal. More useful is to aspire and practise to see thought as transparent, insubstantial. In this way, when thought is there – whether deliberate or not – there is no sense of cluttering or entangling within the heart and mind. Its presence is just like a fragrance or a physical feeling, a visual image or a sound – it embellishes the silence and stillness of the mind, rather than occluding or corrupting it.
Mindfulbalance 