How to develop calm in the heart

A beautiful quote from the Buddha on how to develop our heart and move it towards happiness. We let go of the past’s hurts and our worries about the future by staying in the present. Then we hold whatever is happening within us,  in awareness, without getting hooked by it or identifying with it. Mindfulness is really re-mindfulness, remembering to come back, non-judgmentally, to the here-and-now. It allows us work with the inner fabric of what is happening in our heart and mind at this very moment.

You shouldn’t chase after the past
or place expectations on the future.
What is past is left behind.
The future is as yet unreached.
Whatever quality is present
you clearly see, right there,
right there.
Not taken in; unshaken.
That’s how you develop the heart.

Bhaddekaratta Sutta

Travels outward and inward

It is no easy matter to stop short at just seeing.  Mahasi Sayadaw.

These days a lot of us are travelling, or on holidays, and come face to face with new environments or with sights of great beauty.  Breaks are good as they allow us discover a new gear between the full fast-forward at which life is normally conducted and full reverse – a kind of slowed-down,  steady pace of reflection and ease. However, sometimes the travel and the changes involved, or even seeing places of great beauty can trigger sadness or lead us into a sense of questioning or comparing the current state of our life and its history to date. This is maybe not surprising since all travel is perhaps related to our inner sense of “home”. So we notice that it is sometimes hard to just see things directly, without them setting off the continual chatter and commentary that accompanies our daily experience.  I once read Thomas Merton where he stated that he longed for some moments in which he was able to live a life without always examining it. It seems to me that we are all striving for that inner peace that allows us inhabit our lives without regret. To this end, the ascetic Bahiya came to the Buddha with the simple request – one which we all share  – to teach him the path that leads to happiness. The Buddha’s reply was incredibly simple and seems in some ways uninspiring : “When seeing, just see; when hearing, just hear; when knowing, just know; and when thinking, just think.”.  However, there is a great practical wisdom here that both points to the end result and is at the same time the method that leads to contentment. Real happiness can be learnt. It is related to the peace we get when we reduce the inner questioning and critical commentary, allowing us pay complete attention to whatever is before us, and thus live each moment fully, for what it is.

I should be content

to look at a mountain

for what it is

and not as a comment

on my life.

David Ignatow

Sunday Quote: Be still and move forward

We must be still and still moving

Into another intensity 

For a further union, a deeper communion.

T.S. EliotEast Coker

Seeing through

The process of practice is to see through, not to eliminate, anything to which we are attached. We could have great financial wealth and be unattached to it, or we might have nothing and be very attached to having nothing.  Most practice gets caught in this area of fiddling with our environments or our minds. ” My mind should be quiet”. Our mind doesn’t matter; what matters is non attachment to the activities of the mind. And our emotions are harmless unless they dominate us – that is, if we are attached to them- then they create dis-harmony for everyone. The first problem in practice is to see that we are attached. As we do consistent, patient practice we begin to know that we are nothing but attachments; they rule our lives. But we never lose an attachment by saying it has to go. Only as we gain true awareness of its true nature does it quietly and imperceptibly wither away; like a sandcastle with waves rolling over, it just smooths out and finally Where is it? What was it? …

Charlotte Joko Beck

Learning to be

Meanwhile, we miss the fact that we are losing the main point and that what we are doing has turned into a self-based program. We get caught in the illusion, trying to make the self become something other. We can relax without switching off, and consequently we can enjoy the fruits of our work. This is what we mean by letting go of becoming and learning to be. If we’re too tense and eager to get to the other end, we’re bound to fall off the tight rope.

Ajahn Amaro

Simple daily practices: Bring awareness to your anxiety

To begin with, I’ve found it helps me to appreciate how scared that little lizard inside each one us is. Lizards – and early mammals, emerging about 200 million years ago – that were not continually uneasy and vigilant would fail the first test of life in the wild: eat lunch – don’t be lunch – today.  So be aware of the ongoing background trickle of anxiety in your mind, the subtle guarding and bracing with people and events as you move through your day. Then, again and again, try to relax some, remind yourself that you are actually alright right now, and send soothing and calming down into the most ancient layers of your mind.

 Also soothe your own body. Most of the signals coming into the brain originate inside the body, not from out there in the world. Therefore, as your body settles down, that sends feedback up into your brain that all is well – or at least not too bad. Take a deep breath and feel each part of it, noticing that you are basically OK, and letting go of tension and anxiety as you exhale; repeat as you like. Shift your posture – even right now as you read this – to a more comfortable position. As you do activities such as eating, walking, using the bathroom, or going to bed, keep bringing awareness to the fact that you are safe, that necessary things are getting done just fine, that you are alive and well. Register the experience in your body of a softening, calming, and opening; savor it; stay with it for 10-20-30 seconds in a row so that it can transfer to implicit memory.

Rick Hanson, Pet the Lizard