Keeping things light

There is a difference between being aware of a thought and thinking a thought. That difference is very subtle; it is primarily a matter of feeling or texture. A thought you are simply aware of with bare attention feels light in texture; there is a sense of distance between that thought and the awareness viewing it. It arises lightly like a bubble, and it passes away without necessarily giving rise to the next thought in that chain. Normal conscious thought is much heavier in texture. It is ponderous, commanding, and compulsive. It sucks you in and grabs control of consciousness. By its very nature it is obsessional, and it leads straight to the next thought in the chain, apparently with no gap between them.

Bhante Henepola Gunaratana, Mindfulness in Plain English

When meditation is like watching television

You have to learn the correct spirit of sitting. If you make a lot of effort when you sit, you become tense and that creates pain all over your body. Sitting should be pleasant. When you turn on the television in your living room, you can sit for hours without suffering. Yet when you sit for meditation, you suffer. Why? Because you struggle. You want to succeed in your meditation and so you fight. When you are watching television you don’t fight. You have to learn to sit without fighting . If you know how to sit like that, sitting is very pleasant. When Nelson Mandela visited France he was asked what he like to do the most. He said that because he was always busy, what he liked to do the most was just to sit and do nothing. Because to sit and do nothing is a pleasure – you restore yourself. The problem is not to sit or not to sit, but how to sit.

Thich Nhat Hahn, Be Beautiful, Be Yourself, Shambala Sun

Visualizing our day

What do you visualize before you start work? Do you imagine yourself managing the day successfully and calmly? Or do you anticipate all the stressful things that might come up an d how overwhelmed you’ll feel? Many of us tend to ruminate or catastrophize about the negative events we expect to happen at work. Maybe you worry about dealing with irate customers, dread making a phone call, or cringe at the prospect of hurting your back again. Regardless of whether or not these scenarios may happen or not, we often don’t imagine ourselves handling them very well. When we worry, we are prone to focus on how bad something will be, without doing any concrete problem solving or realizing that life will continue, even if this anticipated disaster occurs. Before work, rather than worry about the coming day…visualize in a positive way what will happen today. Imagine yourself having a nice day. If you’re likely to encounter obstacles or setbacks, visualize managing them well. Research shows that this kind of mental rehearsal improves later performance.

Jonathan S. Kaplan, Urban Mindfulness

Seeing how the mind adds on..

Someone calls you an idiot….Then you start thinking “How can they call me an idiot? They’ve got no right to call me an idiot! How rude to call me an idiot!  I’ll get them back for calling me an idiot”  And you suddenly realise that you have let them call you an idiot another four  times. Every time you remember what they said, you allow them to call you an idiot once again. Therein lies the problem.

If someone calls you an idiot,  and you immediately let go, therein lies the solution.

Why allow other people control your inner happiness?

Ajahn Brahm, Who Ordered this Truckload of Dung?

A theoretical framework for mindfulness

There is a lot of anecdotal – spoken – evidence for the effectiveness of mindfulness meditation practice. Even from my own experience I can say that most people who attend the MBSR Course report feeling some benefits, from a some people having a sensation of greater calm,  to the participants who say that the practice was  “life-changing”. And it would seem that this is consistent with what is said all around the world as well as being suggested by the popularity of the Course. That being said, the MBSR Course is part of a growing field of evidence-based initiatives in Mind-Body medicine and,  although it difficult to measure all the outcomes, it has been accompanied by scientific research from the start. As I have reported from time to time on this blog, much of this – increasingly expanding – research concerns itself with small studies on the application of MBSR and other mindfulness programmes to particular conditions, such as anxiety, ability to focus, exam stress or irritable Bowel Syndrome. However, from time to time we get another type of research which focuses on trying to understand why mindfulness works and come up with a theoretical framework which can explain that.

The best of the studies to this point in time has been published recently, entitled, “How Does Mindfulness Meditation Work? Proposing Mechanisms of Action From a Conceptual and Neural Perspective“. The lead author, Britta Hölzel, of Justus Liebig University,  has been a part of Sara Lazar’s lab at Harvard Medical School and has worked on the studies there on the effects of meditation on the brain. This excellent, detailed,  study suggests perhaps the most comprehensive framework to date for the different aspects of the person that are impacted upon through ongoing mindfulness meditation. As Dr Hölzel states, the goal of the research was to  “unveil the conceptual and mechanistic complexity of mindfulness, providing the ‘big picture’ by arranging many findings like the pieces of a mosaic”  And what they suggest is that Mindfulness Meditation is a multi-faceted mental practice that involves several different mechanisms, producing effects in four areas, namely, focusing attention, greater awareness of the body, regulation of emotion and a changed perspective on the self. They examine the empirical research, including practitioners’ self-reports and experimental data, which give evidence of these effects as well as looking at brain imaging techniques which explore the neural processes implicated in the process.

This paper is the most satisfying  outline to date for those who wish to reflect on the underlying process of mindfulness and understand it in the context of wider psychological understandings and theories. I find that its more complex framework corresponds to my own experience in working with the MBSR Programme. The mosaic metaphor is also quite apt, as the different elements seem to me to be related. For example, the way we regulate emotion and deal with the fearful situations which threaten us can have a direct impact on our sense of self . Furthermore, a  greater ability to work with the felt sense of the body means that one relates to one emotions in a different way. Grasping the relationships between these components, and the brain mechanisms that underlie them, will allow clinicians to better tailor mindfulness interventions for their patients, says Dr Hölzel. The paper firstly goes into each component and looks at research in that area, but then goes on to suggest the areas of further research that is needed to move understanding in this area beyond the “infancy stage” it is currently in. The authors hope that this research will “enable a much broader spectrum of individuals to utilize mindfulness meditation as a versatile tool to facilitate change – both in psychotherapy and in everyday life.”

Hölzel, B.K. Lazar, S.W.,  Gard, T., Schuman-Olivier, Z., Vago, D.R., Ott, U., (2011) “How Does Mindfulness Meditation Work? Proposing Mechanisms of Action From a Conceptual and Neural Perspective” Perspectives on Psychological Science, 6(6) 537– 559.

Keep your practice simple

In meditation, the practice of calming, resting, and dwelling  happily in the present moment can be difficult at first, because our minds are always racing. The more you try to stop your racing mind, the more it resists. Mindfulness is not meant to suppress or get rid of the racing mind, but simply recognize its presence. First you need to recognize that thinking nonstop has become a strong habit for you. The easiest way to stop that habit from taking you over is to learn how to breathe in a sitting position for a short time, for just five or ten breaths. If you think you have to practice meditation for too long a period of time, there is no way you will maintain a daily practice. Instead throughout the day, use the ringing of the telephone, or the sound of your watch, or any other cue,  to stop all doing and thinking  for a moment. Just enjoy your breathing. Our son started sitting when he was three or four years old. He sat for ten breaths every morning. And if a little child can do that, I am sure we grown-ups can do it as well.

Nguyen Ann-Huong, Walking Meditation