In this time of change

In a time of drastic change one can be too preoccupied with what is ending or too obsessed with what seems to be beginning. In either case one loses touch with the present and with its obscure but dynamic possibilities. You do not need to know what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and embrace them with courage, faith and hope.

In such an event, courage is the authentic form taken by love.

Thomas Merton, Conjectures of a Guilty Bystander

Underneath

Our essential nature is usually overshadowed by the activity of the mind

Yoga Sutras of Patanjali.

Round and round

Mindfulness is paying attention to real time reality. This can seem like such a small thing – and it is. It is a state of attention that is as natural and soft and wordless as our peripheral vision. Yet mindfulness also means to remember… what? Mindfulness pulls us back to a greater living reality, reminding us that life is more than our own repetitive thoughts or fears or desires. Rooted in the present tense world of the body rather than the thoughts, the strangely named mindfulness (bodyfulness? Lifefulness?) delivers us from the hellish centrifugal force of our own egos.

Tracey Cochran, The Open Door

Moving through life

Letting go is a central theme in spiritual practice, as we see the preciousness and brevity of life. Sooner or later we have to learn to let go and allow the changing mystery of life to move through us without our fearing it, without holding and grasping. Letting go and moving through life from one change to another brings the maturing of our spiritual being. In the end we discover that to love and let go can be the same thing. Both ways do not seek to possess. Both allow us to touch each moment of this changing life and allow us to be there fully for whatever arises next.

Jack Kornfield

Not always pleased

So here is the ongoing question that is my gauge for measuring my level of confusion – “In this moment, am I able to care?”. Not “Am I pleased?”

There are all sorts of things I don’t like. And in response to what I find unpleasant I often feel dismayed or impatient or annoyed or disappointed or grieved. What I try to so is to keep my mind from fighting with my experience, confusing and isolating itself in self-centred despair. The contentious mind is, by definition, confused. It hasn’t remembered that struggle creates suffering and a grateful response creates clarity. I am trying to stay unconfused and connected to my own kindness. Whenever I do, I relax, see what my options are and choose the nest of them. I wont always be pleased, but I’ll be happy.

Sylvia Boorstein, Happiness is an inside Job

Recognize, Accept and Refer

A wise way of working with difficult emotions

Rather than think about a problem and why you have it, and what you should do to get rid of it, the first piece of advice is to connect to how it feels, a careful process which has three aspects: Recognize, Accept and Refer. First, recognize: instead of a creating a long story about me and her and how things should be, turn your attention to the impact the event is having on you. You try to recognize the tone of the thought – say as ‘irritated’ or ‘prickly’ or ‘weighed down’. That simplifies matters and gets you out of your head and into your heart. Then: accept the presence of a quality that you don’t like and shouldn’t have – but do have! That relaxes the grip on the issue as well as the self who is struggling with it. This does leave you with some emotional turbulence – but you refer that to your body. As in: ‘How is my body feeling with this?’ ‘Where is this in my body right now?’ or even ‘Where is my body now?’ ( No, not your address, but are you conscious of your body as it feels, rather than thinking about it, or yourself.) 

With these steps, you put aside the strategy of solving and understanding – all that is psycho-code for aversion and getting rid of and is based on the view that these phenomena are me and mine, and that me and mine can fix them. And that’s not so, otherwise you would have done so by now. Instead connect – only spread a patient and sympathetic awareness over the stress, only connect the mental to the embodied aspect; only feel the feeling directly as a feeling.

Ajahn Sucitto, Only Connect – the wise angel